Posts classified under: Claes G. Ryn

The reaction of putative conservatives to the publication of Allan Bloom’s The Closing of the American Mind in 1987 was symptomatic of deep intellectual confusion.

Of the many thinkers who have had difficulty making sense of Burke’s historical consciousness the most celebrated in recent decades has been Leo Strauss.

Civilization stands or falls with those who set the tone in society. Are they proper models for emulation? Do they inspire others to realize their better selves, or are they schemers manipulating others for their own benefit?

Not even dictatorial rule can be sustained without the grudging acceptance of a populace whose anxieties and other propensities incline them to submit rather than to rebel.

For the framers of the U.S. Constitution no task seemed more important than to limit and tame power.

Transcendence understood as separate from the historical world of practice leaves the transcendent empty. It invites individuals to fill the emptiness with whatever personal desires and dreams they would like.

Whatever one might think in theory, in practice acting morally is not something like following a blueprint. Guessing and taking risks are often necessary.

Because of the elusiveness of Truth, Strauss is tempted to doubt the existence of universality, and he flirts with nihilism.

Careful, in-depth attention to questions of knowledge is one of the preconditions for a reinvigoration of the humanities and social sciences. In the study of man as a social and cultural being, how is knowledge obtained?

Professor Roberts and I may have not so much a fundamental philosophical disagreement as a difference of philosophical nomenclature and emphasis. Ideas in Roberts’s thinking that are still only tentatively stated could well evolve in ways that will reveal further consonance between us.

The cries of righteous indignation that I can hear show the force of ingrained habit. How could universality possibly express itself in particularity? This is surely “relativism,” “solipsism,” “historicism,” “nihilism” “situationism”! This reaction points to the need for rethinking not just morality but epistemology.

At its core, the modern moral-imaginative dynamic is a rebellion against whatever interferes with our favorite desires. It is an expression of a great self-indulgence.

Rather than renew a misconceived theory of knowledge, we need to reconstitute the epistemology of the humanities and social sciences along historical-philosophical lines.

Moral nihilism and relativism seem not to carry the academic prestige that they once enjoyed. Philosophers and others are drawn…

The American academy has been abuzz in recent years with a need to identify and get rid of "foundational" thinking. There are, we are told, no suprahistorical essences, no permanent ends, no enduring identities, meanings, or truths.

Much of Peter Viereck’s prose writing was framed as an attempt to define a proper conservatism for our time. In…

The intellectual power, originality and prescience of Irving Babbitt becomes with each passing decade more obvious. Scholars familiar with Babbitt's…

How weak are my putatively weakest points? What about the relevance of “beautiful language,” or female beauty? Are they quite so extraneous to a discussion of political power as Gottfried assumes?

While the so-called Right worried about so-called practical matters, the Left took control of activities that could help refashion society’s imagination.

It should also be stated that, needless to say, the socalled conservative movement has had many admirable features. Some of its members resisted the trends that brought it to its present low point. Unfortunately, as it tries to recover, it may ignore those voices again and repeat its old mistakes.

Conflating or blending “world-defying” otherworldliness with the proper way to live in this world breaks sharply with the mainstream of Christian thought.

A weakness of traditional Western political thought has been a tendency to disparage a desire for power. Following Plato, many…

During his recent visit to England, President Bush enunciated a “forward strategy of freedom in the Middle East.” He pledged, “We will consistently challenge the enemies of reform and confront the allies of terror.”

Ever since 9/11, the president of the United States has been urging the use of American power to spread the allegedly universal principles of “freedom and democracy” throughout the world.

Philosophical Reason: Historical, Systematic, and Humble Claes G. Ryn [From HUMANITAS, Volume VI, No. 2, 1993 © National Humanities Institute] The intellectual…

While applauding these Babbittian ideas, I have argued in various places that Babbitt unduly discounts reason’s contribution to the search for reality.

In a non-didactic manner, the film offers a lesson that our time badly needs to learn: that all is not gold that glimmers.