Under Polanyi’s revolutionary imaginary, we are deeply, even constitutionally, committed to truth. But in the “commitment to commitment” that Grene correctly perceives at the core of Polanyi, we are committed to some content.
A revolt against the dual tradition of Christian and humanistic self-discipline, and the substitution of a new basis of morality, lies at the heart of the breakdown of internationalism.
Sixteen hundred years ago, St. Augustine warned against the inherent idolatry of empire. To assign to one’s earthly nation the mission that by right belongs only to the Kingdom of Christ is to be guilty of the worst of disordered loves.
Liberalism “is now fading out of the world,” Russell Kirk proclaimed in 1955 in the liberal Catholic periodical Commonweal. “And…
Perhaps its unsparing analysis of the psychology of utopian reformers still strikes a little too close to home for it to make its way onto reading lists at most schools and colleges.
“The Last and Brightest Empire of Time”: Timothy Dwight and America as Voegelin’s “Authoritative Present,” 1771-1787
His orations, sermons, and poems in the last third of the eighteenth century—during the critical years of the nation’s founding—reveal a framework of thought that situated America as the endpoint toward which all prior history had been tending.